mainly on personal finance, a bit on other subjects... a lot of prose, and some poems... all views here are personal, I welcome you to leave your comments
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Friday, June 24, 2011
Monday, June 13, 2011
On godmen and marketing
Baba Ramdev blew it. He had (of course still has) a huge fan following; thousands of people follow him, yearn to be in his presence, listen to his sermons, bask in his shadow, or see him on TV. He with the most famous stomach in India then went and did something stupid. He decided to take on the politicians.
He declared that black money is bad, and needs to be brought back into the country. So far so good. Motherhood statements like this are excellent and no one dares counter them. Vague demands of "bringing back" black money, which has no fixed place of residence and cannot be identified, are excellent feel-good topics that make the conscience glow. There is an innate need in all of us to feel morally superior – this is mostly satisfied by making grandiose uplifting statements of the moralistic or religious kind, and basking in the resultant glow.
He with the huge following thought he could do a Anna Hazare. What he forgot is that Anna is a social worker, not a godman (or yoga guru as the case may be); has a huge following but it is not being leveraged for money or fame; has not built a huge business empire which is vulnerable; and has a moral standing that the Baba, even with all his millions shouting his fervent praises, cannot match.
He perhaps thought he has reached the stature of a Satya Sai Baba or a Sri Sri. He has a long way to go before he gets anywhere close. He does not attract the devotion of his followers the way the other two do. Also, Ramdev's communication is too direct, too controversial, and too worldly – he is not even close in spiritual messaging to these other two gentlemen, one of whom is of course now deceased.
His meteoric rise (counted from an already high place which he occupied) and inglorious fall, all happened within a couple of weeks. He had the ministers of the UPA government fawning on him, visiting him at the airport – him who was a common citizen come to play a charade of protest – and the whole nation starting with the PM and Madam his leader, focused on him alone. He made some promises to the bigwigs he was negotiating with, then went back on his word. He decided to up the stakes in spite of his private assurances to them to the contrary. That pissed them off. It is dangerous to piss off such powerful people. They sent their armies in, obviously. He then ran away wearing women's clothes! That was the most stupid thing to have done – he should have stood there and demanded to get arrested. Whether he got arrested or got hit with a lathi, his stature as counted in martyrdom points, would have gone up several notches.
Then Baba Flat Stomach, who seems to be very ignorant on how to deal with the media, even though he owes his rise to them, went and said something to the effect that he would raise an army! What he said was bad enough, but the way it was twisted by his enemies-in-waiting made it sound diabolical. What he said sounded more like rhetoric, but people in high places with media attention on them need to be very careful of what they say. Which is why when any politician or great leader decides to speak "extempore", their close advisors tremble in fear. They the enemies, made sure that they denounced this as a plot by a deranged maniac to destabilize the nation by encouraging an armed uprising.
The Baba who should have stuck to his asanas, announced at the same time that he would go on a hunger strike. Self mortification as a ploy works only when the opponent is receptive, has a sense of guilt, has a lot to lose in case the mortifier ends up in the mortuary, and has not been recently very pissed off with the person in question. In short, given the sequence of recent events, the timing was all wrong.
He went on a fast. No one listened. He was shifted to hospital and reports emerged of his health deteriorating. No one heard. Amidst all this, no one was in any doubt that he would not die of hunger. When an Anna Hazare declares a fast unto death, you cringe when you think about it because you know that the probability of his continuing the fast unto death or near to it in any case, is high. In the Baba's case, he had too many worldly attachments including his ever-expanding business empire for him to lose it all by dying. That would be a clear waste, and the public saw it. So no one took his "unto death" seriously. On the contrary, the government decided that this was a good time to take some resources away from investigating the 2G and Commonwealth Games Scams, and divert them to investigating the Baba's burgeoning business empire. They are not even subtle nowadays when they use the CBI and allied agencies to meet their own ends – no one thinks Kanimozhi would be in jail today if the DMK had won in Tamil Nadu – but that is another story, another track.
His advisors had to do some serious background work to prevail upon another guru, "his senior", to prevail upon the by now hungry Baba to break his fast. Sri Sri landed up and admonished his junior. The precise admonishments are not known but I guess it would have been something like "Don't be stupid – learn from me. Eat well, sleep well, give a lot of good advice, breathe deeply, but never paint yourself in a corner. Since you have just managed to do that, you stupid oaf, swallow your pride and some orange juice, and break your fast. Then come to my ashram in Bangalore, be my guest for a month, and I will teach you the art of Darshan (how to motivate followers), Sudarshan (as in Kriya) and Politician (how to make them run in circles around you)." And so it happened. The Baba has retreated, broken his fast, and hopefully will go back to doing Nauli or Uddiyana Bandha for a while.
Wednesday, June 8, 2011
The Politics of Corruption
Everyone agrees that corruption is bad and that it needs to be rooted out. Half the people who do so are corrupt themselves, and are like the thieves who join the crowd singing devotional songs. The other half are sincere, but cannot seem to agree on the means to do so.
A significant proportion of the sincere half has rallied in support of the current movement sweeping the country, which reached a mass movement status thanks to Anna Hazare. Anna himself is a person who has led a very simple life, who was a driver in the Army before he went on to transform Ralegan Siddhi village and has been conferred the Padma Shri and the Padma Bhushan. His personal possessions are few, and he does not seem to be harboring any political ambitions. This gives him a moral authority that few can match.
However, it is debatable whether the cure proposed by Anna is in the long run going to be any better than the disease. His proposal of having a superordinate body with power to investigate and hand out punishments, seems to be an immediate way out of our current mess, where we have lost all faith in the existing institutions. People yearn for a dictatorship when law and order totally breaks down and there is extreme hardship caused by what is perceived as lack of decisive leadership. The yearning for a Lokpal with extensive powers seems similar to that. What about the current institutions? The CBI is considered the handmaiden of the government in power, the higher courts have been of late tainted with accusations of impropriety against judges, the lower courts have never been perceived to be totally honest, the political class is expected to make money by dishonest means, the administration is seen to be suborned to the will of their corrupt masters the politicians, and so on the list goes at every level of governance and administration. With this kind of erosion of faith in institutions, it is understandable that people yearn for a super-body. On a little reflection it will become apparent that the age-old question is coming back to haunt us: "Who will guard the guardians"? The Lokpal, if and when it comes into being, is also going to be made up of people – who will select them, on what basis, and how will we ensure that they use their powers with fairness and transparency?
The entry of Baba Ramdev only complicates matters further. He is a yoga guru who has built up a huge following, not least due to the power of TV and media. He runs a flourishing business empire that he has built from scratch. He has shown a tendency to enter into controversial areas, and air his strongly held, but hardly what you may term unbiased, views. It is good that he is using his vast credibility to crusade for such a noble cause, but where this will ultimately lead is anyone's guess. His main demand seems to be to bring black money back into the country. It is a demand that resonates well, but black money is not some identifiable dinosaur roaming in the wild, where all you need to do is go and catch it. With his antics, he might actually end up muddying the waters more, creating confusion and diverting the debate, which might end up suiting a certain section of people quite well.
What then are the solutions? Unfortunately that is not such an easy question to answer. We already have several laws and governing institutions in place. What we need to think about is how to strengthen these institutions by ensuring sound governance and non-interference. We should look at a thorough revision of existing laws to give them more teeth, and introducing new laws where there are gaps. We should look at strengthening the ideas of ethics, morality and honesty in our education and public debates – there is too much emphasis given to "hard" aspects that can be measured, and lesser emphasis on these softer issues nowadays. Above all, we need to introduce more transparency in all areas of public governance right from the Village Panchayat upwards – sunlight is always the best disinfectant. Transparency and dissemination of information have become more and more easy in the modern world thanks to technology and the internet. Nothing radical in these suggestions, and nothing original – but perhaps that is the way to go. It is also not an easy journey – the battle against corruption is a constant struggle not very different from the mythological battles between the Devas and the Asuras.
What is undeniable is that there is a strong undercurrent of dissatisfaction and people are restive and want change. Anna Hazare and Baba Ramdev, and others who have risen in their support, are helping to bring the issue to the fore, and strengthening the voices demanding change. Let us hope that we will have changes that are principled, practical and capable of lasting.